By Jessica Milette, MSW/RSW

Human beings are wired for connection. Many of life’s most difficult experiences leave us feeling isolated, and connection can be a healing path. Currently, many of us are watching intense acts of genocide and death occurring internationally literally at our fingertips.

Why are our hearts tearing open at the witnessing of this pain? Why do we feel so helpless while we bear witness to pain and loss on massive levels that we may not feel entitled to experience because we are not directly impacted by these events?

In the words of a Jewish text, the Pirkei Avot “Do not be daunted by the enormity of the world’s grief. You are not obligated to complete the work, but neither are you free to abandon it.” And currently, there is so much grief in the world. Coming together in grief can be healing and a call for action to demand change in the face of oppression and genocide.

We bear witness to stories of mass loss of lives, stories of families in Gaza being forced from their land, loss of culture and traditions, and countless other ways systems of colonization and oppression can contribute to other non-death losses those who are directly affected currently and have historically faced. As we discussed in a previous article, we can also experience collective grief following natural disasters, accidents, international conflict, and acts of violence that have resulted in catastrophic loss of lives.

Loss also recognizes loss: hearing about international events that have resulted in the loss of lives, may have us thinking about our own losses in our lives. Depending on where we were born, the identities we hold, and how we move through our society can also impact our experiences of loss. We may be experiencing fear not knowing someone we love is alive who lives in an affected area. We may have experienced diaspora, and our communities in our home country are victims of violence. We can also feel grief deeply if we do not have a direct connection through our identities to those more directly impacted by the loss. Human beings are wired for connection and empathy – we hurt when we see hurt.

Some calls to care for when we experience collective grief:
– Being mindful of how much content you are consuming. It’s okay to step back or limit the types of information we choose to process. Perhaps reading articles from those who are directly impacted by these events feels more accessible than watching video coverage which can be graphic.
– Tend to your heart and body: the experience of grief can be demanding on our minds and bodies. Take time to rest, hydrate, and nourish yourself in healing ways. Caring for ourselves gives us more capacity to provide care to others we are in community with.
– Acknowledge your feelings. You may be feeling deep grief, despair, anger. It may feel easier to shut down these feelings, turn off our news feeds and burrow into our covers. But it is important that we give ourselves permission to feel and express our collective grief.
– Remember, POUR IN and DUMP OUT. Pour in support to those in your life who may be more directly impacted by these losses. Dump out your own grief to those who are not as directly impacted compared to your own positionality to these events.
– Grief AND joy can coexist. We can hold space to process our feelings of grief while also remaining open to experiences of lightness and joy.
– Share and express your feelings of grief with a supportive other. What types of support are most helpful to you when you have experienced grief?

There is power and healing in community. Collective action in moments of collective grief history have exposed injustice, and demanded action. We may also feel fatigued by the sheer volume of loss we are witnessing. When we feel fatigued, it can be easy to turn away and tell ourselves “this isn’t about me”. Turning away from these moments in history actually further silences those who are facing oppression, marginalization, and loss on a grand scale. Collective grief invites us an opportunity to gather collectively as a community to offer support, heal, and advocate.

Engage how you can. Everyone’s capacities will be different, and each of these things can help change our perspectives or ask for change:
– Learning and UnLearning about the topic
– Gathering in community through teach-ins, demonstrations, community vigils, or protests
– Create space for joy as we call for action. Could you host a movie night where you and supportive others write to local governmental representatives? Have a craft night to make signs for a local demonstration.
– Reflecting on our own experiences from a lens of critical self-reflexivity.
– Holding space for difficult conversations with loved ones
– Being critical as we read information – whose story is being centered, where is this source from
– How could I use the privilege(s) I have to amplify marginalized voices in this space?

Unlearning is uncomfortable. It asks us to sit and critically examine how our identities shape our view of the world. Taking stock of how your privileges or silence may have made you complicit in moments of oppression and marginalization. It may challenge your entire worldview. These things are uncomfortable. Discomfort is not a “bad” feeling – it is something that is uncomfortable to sit with. But sitting with our discomfort and increasing our tolerance to hold these uncomfortable feelings as we unlearn is part of this work. And it is so needed. We all have gifts of the head, heart, and hands we can lean on in times of collective grief, and in times we demand collective change.